In this life, there should be nothing more important to us than being a part of God’s family and bringing Him glory. But how can we—mere, sinful humans—possibly be worthy of His acceptance?
This is what Easter is all about. We pause to remember the undeserved kindness God has shown us with His unthinkable sacrifice of love—sending His own son to make a way for us. Because of this offering, we are free from the bondage of sin and have a hope for a future in the family of our Creator.
In a country like Poland, where only 0.3% of its population follow Jesus, does the true message of sacrifice and salvation still shine through?
Since its Christianization in the Middle Ages, Easter has been widely celebrated in this central European country. And despite being surrounded by seven countries, Poland holds its own when it comes to Easter traditions. This colourful holiday, filled with brightly painted eggs, vibrant woven branches, and flavourful dishes, makes for an occasion worth looking forward to.
Poland’s traditions begin on Palm Sunday, when pussy willows or ‘palms’ made of dried, sometimes colourful, woven branches—symbolizing reviving life and Jesus’ entrance into Jerusalem—fill the Catholic churches.
These vibrant palms, though originally meant for holy blessings in the church, have become something of a friendly competition outside of the church. Since 1958, contests for the longest palm have taken place, with many reaching 10 meters or more.
Easter eggs are another fun Polish tradition carried forward through the generations. According to archaeologists, Poland’s tradition of decorating eggs—pisanki—dates back to the 10th century. Though much time has passed since these findings were intricately painted, the same attention to detail lives on today.
Whether decorated with wax, dye, paint, or even materials glued on, pisanki are beautiful; but the question remains to be asked: Why decorate eggs? Traditionally, these colourful eggs represent beauty, fertility, rebirth, and life. On Easter Sunday morning, pisanki are exchanged amongst family and friends to wish them prosperity and good health. Before being given as gifts, these eggs are first included in Easter baskets brought to the Catholic church on Saturday evening to be blessed—a practice dating back to the 7th century.
These baskets, thoughtfully decorated with linen, ribbons, and sprigs of boxwood, are then filled with pisanki and samples of Polish foods. Each item is symbolic, including sausage (generosity and mercy), ham (abundance), salt (uphold justice while chasing prosperity), maslo or butter (goodwill in starting a new year/life), horseradish (Jesus’ passion), cake and bread (Christ as the Bread of life), a real or plastic lamb (Jesus and His self-sacrifice), and completed with a white candle (Christ as the Light of the world).
One of Poland’s most quirky traditions, though, takes place on Easter Monday. The centuries-old tradition, Śmigus-Dyngus, can be a lot of fun—if you’re okay getting wet! Originally, this day would bring an opportunity for boys to pour water on girls. Today, water is thrown with buckets or shot through water-guns, with no preference to the targeted gender. Even strangers aren’t guaranteed to stay dry on this day.
Though Poland has some deep-rooted, unique, and enjoyable traditions, not all point to our Saviour. The Catholic church has upheld some thoughtful symbolic practices to keep the focus on Christ, but not everyone attends these services.
Let’s pray that as Poles prepare for and carry out their Easter traditions, they begin to question why the practices are done, and that the underlying symbolisms further stir their curiosity into discovering this holiday’s true life-changing meaning.
